Esoteric Hitlerism

The Ego as Archetype (2 of 2) #EgoSeries No. 2 “Have you ever considered the possibility that the technocrats of the science of Kali Yuga managed to give an ‘ego’ to their electronic brains, their robots, merely by moving a lever? Will the same ‘ego’ survive when the robot is destroyed? Will the same ‘ego’ be reproduced in other machines? Mightn’t something similar have happened in the case of the human being? This horrifying possibility is for me a further proof that consciousness is an archetype which forges a path through the universes, seeking to give itself a shape, and it uses the human being in the same way as it would use a machine . . . . I have never managed to say this openly: That the ‘ego’ is an Archetype.” — from NOS: Book of the Resurrection (1984) by Miguel Serrano [Routledge & Kegan Paul Edition, translated in collaboration with the author by Gela Jacobson, pgs. 66-68] Featured movie scene is from A.I. Artificial Intelligence (2001)

The Ego as Archetype (1 of 2) #EgoSeries No. 2 “What is the ‘ego’? Where was it before it entered the child’s body” I asked. He answered me with other questions: “Perhaps it was the ‘guardian angel’ which the child later loses, when the ‘ego’ enters his body? Or perhaps the ‘guardian angel’ is that wise man, who goes away when the ‘ego’ enters the child’s body and waits for ‘your’ return? Or is the ‘ego’ a point, a fold in the mantle of the persona, of the Monad, of which only a tiny part can enter a body made of dense matter? I have been asking myself [these same questions] for an entire eternity, without obtaining an answer” Featured movie scene is from A.I. Artificial Intelligence (2001)

“The initiated Hitlerist is a Knight Errant in search of jousts, like Parzival, like Gawain, to conquer the Gral.” — from Adolf Hitler: The Ultimate Avatar (1984) by Miguel Serrano [Wewelsburg Archives Edition, JdF 131, Vol. II, Part IV, p. 457]

Mass Phobos-Hypnosis “Shouldering their Demiurge-Messiah, the Jews mimic the figurative with ever updated technological devices — the herd roams urban pastures with illuminated faces held captive by the electronic bars of glowing pixlels. Energy and information disseminated from these portable prisons illuminates the illuminated, and everyone is ‘enlightened’. Mass Phobos-hypnosis infects and directs the unthinking actions of the illuminated herd: ‘the subliminal messages of television, … propaganda and drugs that facilitate the use of suggestion in the psyche of the multitudes … are introduced in drinks, [foods], and pharmacopoeia that Macro-Capitalism controls worldwide’. The energies of this soul-destroying medley ‘pass through our bodies as if we did not exist, as if they were imagining us.’ As if they were imagining us.” — from Hitlerism: Die Endlösung (2024) by Martin Friedrich, Clemens & Blair Edition, p. 114

Das Ereignis (3 of 3) “Hitler won the war by losing it. Like Karna, ‘He triumphed because he had conquered Himself, the temptation to victory in an untimely moment not chosen by Him, but by the Enemy. He won … within Himself… When one ceases to be the vessel precisely because one is the vessel, what occurs is transcendence through faith — though it is not the faith of the individual acting which ignites transcendence, but the faith of those inspired by the act. Time itself is transcended because the Avatāra is an event, not a man — a state of being, not a being; the faith of those to come creates both past and present.” — from Hitler Avatāra (2023) by Martin Friedrich, Clemens & Blair Edition. p. 57

Das Ereignis (2 of 3) “The Avatāra exists, therefore the vessel does not; that is, the Avatāra is an event, not a man — a state of being, not a being. This, too, mirrors the Nietzschean vision of the Übermensch: it is a collective will, not a man…” (p. 38) The Avatāra as a state of being — Dasein; the incarnation of God in a given place and time to restore the will of God and Nature on earth, this battlefield of the Cosmic Struggle; the purity of heart to will one thing — the ultimate Good, the reflection and transcendence of the collective will: This is the essence of Hitlerism.” (p. 43) — from Hitler Avatāra (2023) by Martin Friedrich, Clemens & Blair Edition

Das Ereignis (1 of 3) “This common German word is usually translated as ‘the event’. Heidegger uses the term, however, in a very uncommon way, drawing upon its etymology, and also insisting that it should not be understood as ‘event’. Against Heidegger’s wishes, however, we can understand Ereignis as an ‘event’, though of a very special kind. As Greg Johnson notes, Ereignis refers to ‘fundamental transformations of the meaning of everything, such as the emergence modernity — or its replacement with something else’. Ereignis is a change in how a culture understands the being of beings. Put more simply (too simply, I’m sure, for Heidegger scholars), Ereignis is a change in how we understand in a fundamental sense, what things are.” — from Being & “The Birds” (2024) by Derek Hawthorne, Cinephile Books Edition, pgs. 56 & 57

Everyone Is Always Going to Prague (2 of 2) [Featured: Der Führer looking out a window in Prague, 1939.] “Legend tells us that in those same times Rabbi Loew (ancestor of Karl Marx) created his Golem in Prague, a robot possibly meant to combat John Dee, and the plans of the Hyperboreans and their German Emperor.” — from Adolf Hitler: The Ultimate Avatar (1984), by Miguel Serrano, Wewelsburg Archives Edition, JdF 131, Vol. 2, Part 5, p. 491

Everyone is Always Going to Prague (1 of 2) [Featured: Dr. Goebbels looking out on Prague, 1940] “One cannot go by what people say today. The average man does not see very far. The task of the intelligentsia is to help him see further, to help him imagine things that will be. The role of the intelligentsia is to open the way to coming events, not be blind servants of the present.” — Dr. Josef Goebbels’ rhetorical masterpiece given to the Czechs on Sept. 11, 1940 Source: “Das kommende Europa. Rede an die tschechischen Kulturschaffenden und Journalisten,” Die Zeit ohne Beispiel (Munich: Zentralverlag der NSDAP., 1941), pp. 314-323. https://research.calvin.edu/german-propaganda-archive/goeb31.htm

“For a long while they continued their descent, and all the time there was this clear white light from an unknown source which surrounded them. Finally, the staircase came to an end. They heard a soft, almost inaudible whistle. Before them flowed the dark waters of a subterranean river. On the wall of the rocky quay, he read: 'Every seven hundred years the laurel will flower again.' And he saw carvings of a dove and of a man in the form of a swastika, turning in the opposite direction to time.” — from NOS: The Book of the Resurrection (1984) by Miguel Serrano, the Routledge & Kegan Paul Edition, translated in collaboration with the author by Gela Jacobson, p. 28