Supreme Aryan࿗

We follow the rituals because our ancestors did it and because our religious scriptures tell us to do so. Not because it is "scientific" or "rational". If you try to find scientific or rational explanation for religious procedures, your faith in God is quite weak. If you are a true Hindu, you will always keep the Shastras above the contemporary notions of Science and Rationality which are man made concepts and can get cancelled like many of the scientific theories of past. Hindu Warriors and Conquerors of the past millenniums did the rituals merely because their Kulgurus and Rajpurohits, who were considered to be a source of contact between God and common people told them to do so. They did not do it for the sake of Science and Rationality. This is what gave them the strength and intelliegence. Do not fall for the propaganda of modern soyence. Do not fall for the neo Hindutva Rationality notions like the RSS does for the sake of getting validated and accepted by the popular media. हर हर महादेव ☀️🔱🌺

Vishwakarma Jayanti: Celebrating the Divine Architect of the Universe.🕉️🤍

Vishwakarma Jayanti is a profound celebration of Sanatan Sanskriti and the eternal principles that guide human civilization through the divine artistry of Lord Vishwakarma, the celestial architect. In the Vedas, Vishwakarma is revered as the master of craftsmanship, the creator of the heavens, and the forger of divine tools and structures, embodying the very essence of creation itself. "विश्वं विश्वकर्मणा निर्मितं" (Translation: "The universe has been crafted by the hands of Vishwakarma.") Lord Vishwakarma is more than a deity for artisans and engineers. He represents the divine force behind all creation, symbolizing the intricate balance between science, spirituality, and art that defines our Sanatan Dharma. Every temple, weapon, and sacred artifact in the realm of gods is said to have originated from his hands, reflecting the integration of skill, wisdom, and devotion in the process of creation. In modern times, the celebration of Vishwakarma Jayanti reminds us of the sanctity of labor and the divine essence of creativity. Whether it is through architecture, engineering, or technological innovation, the spirit of Vishwakarma lives on. "कर्मण्येवाधिकारस्ते मा फलेषु कदाचन" (Bhagavad Gita 2.47: "You have a right to perform your prescribed duties, but you are not entitled to the fruits of your actions.") This verse from the Bhagavad Gita echoes the core value of Sanatan Dharma – work itself is worship. As we honor Vishwakarma, we also pay tribute to the profound truth that human creativity and endeavor are sacred, and through this, we align ourselves with the universal order. The tools and instruments blessed on this day hold symbolic significance – they represent our connection to the divine craftsman within, urging us to create with purpose, diligence, and reverence. The celebration is not merely about tradition but about an intellectual acknowledgment of the eternal truth that Sanatan Dharma offers: every act of creation, every form of art, and every piece of craftsmanship is a step toward spiritual awakening. Let this Vishwakarma Jayanti inspire us to see the sacred in our work and remind us that through creativity, we are co-creators of the universe, embodying the eternal wisdom of Sanatan Dharma. "धन्योऽस्मि यत् विश्वकर्मा मां प्रेरयति" (Translation: "Blessed am I, for Vishwakarma inspires me.") 🕉️💕

💫🌺🌺 महाकर्णाय विद्महे, वक्रतुण्डाय धीमहि, तन्नो दंती प्रचोदयात्।। गजाननाय विद्महे, वक्रतुण्डाय धीमहि, तन्नो दंती प्रचोदयात्।। 🌺🌺💫 🪷🪷 जय श्री गणेश। सभी को गणेश चतुर्थी की शुभ कामनाएं॥ 🪷🪷 गणेश भक्ति से सारे लोकों का द्वार जीव के लिए खुल जाता है क्योंकि भगवान गणेश वैकुंठ में श्रीहरि के पुत्र, शिवलोक एवं कैलाश में भगवान शिव के पुत्र, ब्रह्मलोक में ब्रह्माजी के पुत्र एवं स्वानन्द तो उन्हीं का लोक है। इस लिए हे मूर्ख मन तो ऐसे कृपालु गणेश्वर में क्यों नहीं लगता जो सब कुछ प्राप्त कराने में समर्थ हैं।

"विधीयतामेष न लौकिको हरिः (आध्यात्म रामायण सुन्दरकाण्ड ४।४) Here Indrajit himself accepted the divine nature of Lord Hanuman and said that he is not an ordinary wild monkey.

• Conclusion - Final conclusion is that the illusive Kimpurusha is petty (small) Dev yoni. Lord Hanuman Ji himself is a Kimpurushs, who has the form of Monkey just as Bhagwan Shri Hari Vishnu Ji took incarnation in the Manav Yoni, so Bhagwan Shri Hanuman Ji took incarnation in the Kimpurush Yoni. Bhagwan Hanuman Ji is always worshipped even while Performing the Pastime of Kimpurusha Vanar Yoni. This is the uniqueness of the Vanars of the time of Ramavatar from the Normal Monkeys.

In the BalKand 17th Sarga of Shrimad Valmiki Ramayana the order was given to all Devas for creation of Monkey Progeny it was said that the Apsaras should give birth to only Monkeys from all the women. सृजध्वं हरिरूपेण पुत्रांस्तुल्यपराक्रमान्" 17.6 Be it an Apsara, yaksh, naag or anyone else, the son should be a vanar because the fulfillment of Brahma's destiny was in this. नागा किंपुरिषासचैव सिद्धविद्याधरोरगा 17.22 Here Maharishi Valmiki Ji himself has described the collaboration of Kimpurushas in creation. But from earlier mentioned Shrimad Bhagavatam Shlok it will become more clear, hence, whenever the expression "Vanara" Appears, it would be comprehensive to understand that Kimpurush in the form of a Vanar (Monkey). The Kimpurush are illusive Devyoni similar to Devas but inferior to them.

Who was Bhagwan Hanuman Ji? Lord Hanuman Ji was addressed as Lagur, Kapi, Hari, Vanar etc. This proves that he was a monkey (Vanar). But due to Viryata, Parakram of Sugriva, Sri Hanuman Ji, Bali, Angad they cannot be called ordinary monkey. So what should one will understand about them? "वासुदेवो भगवतां त्वं तु भागवतेष्वहम् । किम्पुरुषाणां हनुमान् विद्याध्राणां सुदर्शनः ।।" I am Vasudev in ishwar, Uddhava among the devotees, Hanuman among the Kimpurushas and a Vidyadhar named Sudarshan among the Vidyadhars. - Srimad Bhagwat 11/16/29 Here Shri Bhagwan instead of saying (Vanaranam Hanuman), said (Kimpurushanam Hanuman) because Hanuman Ji is Kimpurush Vanar.

• Bhagwan Hanuman Ji didn't have any tail or he have tail? कपीनां किल लाङ्गलमिष्टं भवति भूषणम् Ravan: Monkeys are obsessed with their tails very much, That is their ornament, Therefore, burn its tail as soon as possible. - Valmiki Ramayana sundarkand critical edition 51.2 ततः पश्यन्त्विमं दीनमङ्गवैरूप्यकर्शितम् । ससुहृञ्जनाः समित्रा ज्ञातयः सर्वे बान्धवाः (sundarkand 51.3-4) So that There his friends, relatives, brothers and well-wishers will see him suffering and in a miserable state due to his amputation. (From previous verses it's clear that he has tail and it's Bhagwan Hanuman Ji's own part of his body) इत्युक्त्वा दीर्घलाङ्गल प्रसार्य पवनात्मजः। मार्ग कृत्वा समुद्रान्तमतिष्ठत्तत्र सस्थिते।।" Saying this, Hanuman, the son of the vayu, extended his huge tail and sat down, making a path upto sea. Hanumacharitam (Parashara Samhita) 7/4

If we also explore Amarkosh written thousand years ago why have the words Kapi, Plavaga, Shakhamriga, Valimukh, Markat, Keesh, Vanauka etc appeared as synonyms of Vanara just like in previous shloka, in the JatadharKosha and Shabdratnavali, words like Markat, Plava, Pravanga, Pravaga, Pravangam, Golangul, Kapitthasya Dadhishona Hari, Tarumriga Jhampi Jhamparu, Kalipriya, Kikhi, Shalavrika etc., are also mentioned. Nowhere in all this is there any indication of them Forest Dwelling Human. Anywhere in the Vyakranam the word Vanar is not used for any adiwasi. And if not then haven't Shri Ram Ji, Mata Sita, Shri Lakshman Ji and Rishi Agastya Ji mentioned as Vanar?

अभिधानरत्नमाला २/१/१/२३१