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The Norrœna Society

The Official Telegram Channel of the Norrœna Society www.norroena.org https://the-norroena-society.myspreadshop.com/

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NEW EPISODE — The Bog — Historical Blot and How It Worked https://hearthfireradio.com/episode/historical-blot-and-how-it-worked/ The Boglords go through the nuts and bolts of how blot was performed back in the historical heathen period. Lots of dope information about the inner workings of the ritual, pulled from primary sources. Get signed up for only $12/mo. to get behind the paywall and access this episode.
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Damn straight!
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- Folkish Summer Hallowing - Irminfolk's new hof - Tom Rowsell's Starting Heathenry course - Norroena Society's Kvasir Academy - Hearthfire Radio - Exiles of the Golden Age conference - Declaration of Tradition Folkish heathens are stacking Ws boys. Universalist wicca fake pagans are clicking "like" on Facebook pages. Folkish real heathens are actually creating institutions and accumulating hard assets.
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Repost from The Frithstead
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Taking submissions now for the 2025 Rimebook, our traditional Sedish calendar. Send photo submissions to [email protected]. Upon receiving photos for every month, the taker of the best photo will receive a free physical copy of the Rimebook. Photos must align thematically with the months. For more info on The Frithstead and our Sedish belief, go to thefrithstead.com
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Repost from Germanic Faith
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This diagram represents the relationship between the sacred (heilagr/hálíg) and the profane (vanhelgar/unhálíg) within a cosmological order. At the center are the gods (regin/godu), representing the highest level of holiness and authority. The concept of order (skipan/endebyrd) serves as the structure through which both the sacred and profane realms are balanced and governed by the gods. The diagram shows how, although the sacred and profane are distinct, they are not entirely separate. The divine order presides over both, ensuring that even the profane operates within the overarching cosmic framework, ultimately maintained by the gods. This illustrates the belief that all aspects of life, whether holy or mundane, exist under the influence and regulation of the divine.
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Repost from Germanic Faith
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This diagram represents the relationship between the sacred (heilagr/hálíg) and the profane (vanhelgar/unhálíg) within a cosmological order. At the center are the gods (regin/godu), representing the highest level of holiness and authority. The concept of order (skipan/endebyrd) serves as the structure through which both the sacred and profane realms are balanced and governed by the gods. The diagram shows how, although the sacred and profane are distinct, they are not entirely separate. The divine order presides over both, ensuring that even the profane operates within the overarching cosmic framework, ultimately maintained by the gods. This illustrates the belief that all aspects of life, whether holy or mundane, exist under the influence and regulation of the divine.
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Repost from Germanic Faith
In the ancient traditions of Germanic heathenry, certain principles are immutable truths, woven into the fabric of existence by the gods. Honor, courage, and law are not mere ideals—they are the foundation of life, governed by divine authority and fate. These timeless truths form the dogma of our faith. One of the most serious offenses is being labeled a níðingr, a title reserved for oath-breakers, traitors, cowards, slanderers, and murderers. To be marked a níðingr is to be devoid of honor, judged by the gods at the Helthing, and doomed to Niflhel, where torment awaits. This is divine law—unyielding and uncompromising. Dogma, by nature, is a set of principles laid down by an authority, and in Germanic heathenry, the gods are that authority. Even they are bound by fate. Every man must die and be judged: the greatest warriors go to Valhalla, the honorable to Hel, and the dishonorable to Niflhel. This judgment reflects the cosmic order, established by the Norns, as seen in Völuspá 20: “Urth, Verthandi, and Skuld… Laws they made there, and life allotted to the sons of men.” These laws are not human inventions—they were handed down by the gods. As told in the Rígsþula, Heimdallr, the culture-bringer, gifted the runes of wisdom and life to mankind. Germanic heathenry is an honor-based tradition, and to be accused of being a níðingr is the gravest dishonor. Cowardice, treachery, and oath-breaking strike at the heart of society, punishable by divine and social law, as seen in Germania by Tacitus. In this tradition, law, lore, ritual, and family are the cornerstones of civilization. These are not guidelines, but divine mandates, handed down by the gods and bound by fate. Even kings and chieftains were held accountable to these sacred laws, as noted in both Germania and Hákon the Good’s Saga. Germanic heathenry is not without its dogma. Our laws and traditions are sacred, enforced by the gods in accordance with fate. To live by these divine principles is to live with honor; to break them is to fall into disgrace. This is the eternal truth of our faith, known by our ancestors and passed down to us by the gods themselves.
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I've been in discussions about recording my first podcast episode with the team at The Bog and Hearthfire Radio. We'll be diving into what it truly means to be folkish and how the term is often misunderstood and misused. Who would be interested in tuning in to this conversation? https://hearthfireradio.com/ - Kyle Davis
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Hearthfire Radio is the premier podcast network for Heathen content.

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Repost from Germanic Faith
It's important to understand the difference between Tradition (the overarching worldview) and traditions (the local customs that reflect it). Equally essential is recognizing that creating new traditions is not only acceptable but encouraged. The key is ensuring that any new traditions align with the theological framework of the larger Tradition. Some may misinterpret the phrase, "this isn’t an ancestral tradition," as a critique of new practices. In truth, it’s simply a reminder that while creating new customs is encouraged, they shouldn’t be mistaken for ancient or ancestral ones. There’s a meaningful distinction between the two. We encourage people to develop traditions that suit modern times—customs they enjoy and can share with friends and family. - Kyle Davis
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Sharing this excellent break down of what the Sedian tenets represent and the idea behind Sedianism. Which is best described through the motto: Sedian - Our Ancestral Tradition
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