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Sagittarius Granorum

Neo-Bagler from Old Grenland.

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Just as it is licit to resist a Pontiff who attacks the body, so also is it licit to resist him who attacks souls or destroys the civil order or above all, tries to destroy the Church. I say that it is licit to resist him by not doing what he orders and by impeding the execution of his will. It is not licit, however, to judge him, to punish him, or to depose him, for these are acts proper to a superior. — St. Robert Bellarmine, On the Roman Pontiff
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The Father knows only lightning strikes of violence, all other forms of might are unknown to Him. The fist on the table, the raised scepter, the Cyclopean Firebolt.
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What we now call the Christian religion existed amongst the ancients, and was from the beginning of the human race, until Christ Himself came in the flesh; from which time the already existing true religion began to be styled Christian. — St. Augustine
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I have long been surprised at my own wisdom - and doubtful of it, too. That's why I think it's necessary to keep re-investigating whatever I say, since self-deception is the worst thing of all. How could it not be terrible, indeed, when the deceiver never deserts you even for an instant but is always right there with you? Therefore, I think we have to turn back frequently to what we've already said, in order to test it by looking at it "backwards and forwards simultaneously," as [Homer] puts it. Plato, Cratylus 428d
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Master's Thesis I read just a few days ago. Worthy looking at for the term "filiarchy" alone.
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"A Man for All Seasons" - Sentencing Scene

The scene from "A Man for All Seasons" (Fred Zinnemann, 1966) in which Sir Thomas More is finally convicted of high treason and sentenced to death for refusing to swear an oath that King Henry VIII is the supreme head of the Church in England and that Anne Boleyn is now Queen of England. I love this scene because More's statement is a perfect summary of the Medieval mindset, which is so foreign to modern viewers but amazing in its completeness, complexity, and other-ness: a self-consistent worldview that is completely foreign from our modern, scientific, post-Enlightenment cosmology. It is also a compelling story to see More's sacrifices for that belief. In a sense, the movie can be read as a story of the conflict between the Medieval and Modern worldview, with More personifying the former and Cromwell and Rich the latter. Vestiges of that battle continue even today. Here's the transcript of More's statement: MORE: Since the court has determined to condemn me, God knoweth how, I will now discharge my mind concerning the indictment and the King's title. The indictment is granted in an act of Parliament, which is directly repugnant to the law of God and his Holy Church, the supreme government of which no temporal person may *by any law* presume to take upon him! This was granted by the mouth of our Savior, Christ Himself, to Saint Peter and the Bishops of Rome *whilst he lived* and was *personally present* here on Earth! It is therefore insufficient in law to charge any Christian to obey it. And more to this: the immunity of the Church is promised both in Magna Carta and in the King's own coronation oath! CROMWELL: Now, we plainly see you *are* malicious! MORE: Not so! I am the King's true subject, and I pray for him and all the realm. I do none harm. I say none harm. I think none harm. If this be not enough to keep a man alive, then in good faith, I long not to live. (pause) Nevertheless! It is not for the Supremacy that you have sought my blood, but because I would not bend to the marriage!

https://t.me/EvolasCave/3371 Study of Evola is important to understand the nature of the fundamental moral divide between traditional and modern man. Evola describes certain symbols pointing towards Tradition better than any other. The Solar symbol represents the transcendent and its reigning supreme over the entire world, illuminating all with its light. It is the fire that burns all impurities: falsehoods, weakness, and impiety. It is also tied to the Uranic symbol, the masculine principle which is generative or properly creative, not only physically but intellectually; at the same time it is a representation of the sheer moral force required for such metaphysical virility. The Imperial symbol is a direct reflection of the power and glory of God. The Empire establishes an "eternal" order on Earth by conquering all its impious and uncultured barbarian enemies, bringing peace and stability to the land for generations, and lifting up even its lowliest people so they may transcend the merely earthly in their lives. The Aryan symbol takes its name from that great culture which spread its Solar Empire across the world. The symbol stands for the archetypal features present in Aryan culture which can also be found in other great cultures at their zenith. It stands for aristocratic values of spirit that echo those of the Roman Mos Maiorum: Dignity, Virtue, Authority, among others. Within that is integration of the way of the warrior and of the priest, that is, uniting righteous action and pious contemplation in all things.
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Sagittarius Granorum

On Evola. Giulio Caesare (Julius Caesar) Andrea Evola. That is the full legal name of the child born in Rome on the 19th of May, 1898 to two lower bourgeoisie parents. There is little indication that Evola was a baron, a noble at all, nor is there that much in the way of proof that he even called himself anything of the sort. It is likely this is the result of a decades long game of telephone, in part started by Evola as a young adult when he was active in the Italian Dada scene, and further utilized as part of a wider ploy to be recognized as a reliable Italian asset by agents of the SD. His father was a radio technician and his mother rented out apartments. Everyone and their grandmother has heard the story of the buddhist text and Evola's depression, but very few people know that the real start of Evola's interest in mysticism and the origins of the crisis of modernity started when he was studying mathematics for his engineering degree, and he began to properly internalize the implications of the works of…

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Xavier developed a special friendship with one of the oldest and wisest monks. His name was Ninjitsu, which means "Heart of Truth" in Japanese, and he was the equivalent of a bishop. Francis lamented that "if his name squared with his profession he would be truly blessed." He tells of their many conversations, in which he found Ninjitsu "doubtful and unable to decide" whether the human soul is immortal or not. Sometimes he was convinced one way and sometimes the other (Brodrick 1952:382-383). Ninjitsu was cynical like many of his fellows, but more frank than most. One day when Francis observed the bonzes meditating, he asked what they were doing. Ninjitsu replied, "Some are calculating how much they got out of the people last month, the rest planning how they will dress and amuse themselves." (Yeo 1932:246) Unfortunately Ninjitsu never became a Christian. He told a later missionary, Brother Almeida, "I wished to know all that Father Francis came to preach; but… I was unable to understand. Though I should like to be baptized before I die, my position, my dignity, and the veneration in which I am held prevent me." Almeida refused his request to baptize him in secret (Cary 1994:vol. 1,36-37). — Matthew Ropp, Francis Xavier and the Land of the Rising Sun
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